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    A Greek rider seizes a mounted (armed with a double-headed axe) by her; emblema (marble and limestone), 2nd half of the 4th century AD; from Daphne, a suburb of (now in ) The Roman emperors favoured the city from the first moments, seeing it as a more suitable capital for the eastern part of the empire than Alexandria could be, because of the isolated position of Egypt. To a certain extent they tried to make it an eastern Rome.

    Battery Manager. Visited it in 47 BC, and confirmed its freedom. A great temple to Jupiter Capitolinus rose on Silpius, probably at the insistence of, whose cause the city had espoused. A of Roman type was laid out.

    Built two long colonnades on the south towards Silpius. Edit File Metadata. And Tiberius enlarged the theatre, and finished their work.

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    Paved the great east to west artery with granite., other colonnades and great numbers of baths were built, and new to supply them bore the names of Caesars, the finest being the work of. The Roman client, King Herod (most likely the great builder ), erected a long on the east, and Agrippa (c. 63 BC – 12 BC) encouraged the growth of a new suburb south of this. One of the most famous urban additions to Antioch, done by the Romans probably under Augustus when the city had more than half a million inhabitants, was the Circus of Antioch: it was a Roman. Used for, it was modelled on the in and other throughout the empire.

    Measuring more than 490 metres (1,610 feet) in length and 30 metres (98 feet) of width, the Circus could house up to 80,000 spectators. (Zarmarus) a monk of the tradition of India, according to and, met in Antioch around 13 AD as part of a Mission to. At Antioch died in 19 AD, and his body was burnt in the forum. An earthquake that shook Antioch in AD 37 caused the emperor to send two senators to report on the condition of the city. Another quake followed in the next reign. Set up the, captured from the, over one of the gates.

    In 115 AD, during 's travel there during his war against Parthia, the whole site was. The landscape altered, and the emperor himself was forced to take shelter in the circus for several days. He and his successor restored the city, but the population was reduced to less than 400,000 inhabitants and many sections of the city were abandoned. Had celebrated at Antioch. The, first half of 6th century,. In 256 AD, the town was suddenly raided by the, who slew many in the theatre. Age of Julian and Valens [ ] When visited in 362 on a detour to Persia, he had high hopes for Antioch, regarding it as a rival to the imperial capital of.


    Antioch had a mixed pagan and Christian population, which implies lived quite harmoniously together. However Julian's visit began ominously as it coincided with a lament for, the doomed lover of. Thus, Ammianus wrote, the emperor and his soldiers entered the city not to the sound of cheers but to wailing and screaming. After being advised that the bones of 3rd-century martyred bishop were suppressing the oracle of Apollo at Daphne, he made a public-relations mistake in ordering the removal of the bones from the vicinity of the temple.

    The result was a massive Christian procession. Shortly after that, when the temple was destroyed by fire, Julian suspected the Christians and ordered stricter investigations than usual.

    He also shut up the chief Christian church of the city, before the investigations proved that the fire was the result of an accident. Julian found much else about which to criticize the Antiochene; Julian had wanted the empire's cities to be more self-managing, as they had been some.

    However Antioch's showed themselves unwilling to shore up Antioch's food shortage with their own resources, so dependent were they on the emperor. Ammianus wrote that the councilmen shirked their duties by bribing unwitting men in the marketplace to do the job for them. The city's impiety to the old religion was clear to Julian when he attended the city's annual feast of Apollo. To his surprise and dismay the only Antiochene present was an old priest clutching a goose. The Antiochenes in turn hated Julian for worsening the food shortage with the burden of his troops, wrote. The soldiers were often to be found gorged on sacrificial meat, making a drunken nuisance of themselves on the streets while Antioch's hungry citizens looked on in disgust. The Christian Antiochenes and Julian's pagan soldiers also never quite saw eye to eye.

    Even Julian's piety was distasteful to the Antiochenes retaining the old faith. Julian's brand of paganism was very much unique to himself, with little support outside the most educated circles. The irony of Julian's enthusiasm for large scale could not have escaped the hungry Antiochenes. Julian gained no admiration for his personal involvement in the sacrifices, only the nickname axeman, wrote Ammianus.


    The emperor's high-handed, severe methods and his rigid administration prompted Antiochene about, among other things, Julian's unfashionably. Julian's successor,, who endowed Antioch with a new forum, including a statue of Valentinian on a central column, reopened the great church of Constantine, which stood till the Persian sack in 538,. Christianity [ ] during Roman times. The city had a large population of Jewish origin in a quarter called the, and so attracted the earliest missionaries.